Tuesday, June 28, 2011

Wood apple and education

One of my favorite slokha which I read in school is about an elephant eating wood apple. Finally found the slokha today and here it is:

 kapitthasya phalam chaiva yathaa kunjara bhakshitam
tasya saaram cha grihneeyaat tathaa havirasam prabhu 


Meaning:
When an elephant eats a wood apple, it consumes just the pulp and leaves the shell as is. Such should be the learning by a student. He/She should absorb just the essence of the 'reading'/lesson and leave the rest.
My understanding : Whenever we learn something we should understand the intent of it and ignore the rest.

However just happened to find an alternate meaning for it too in the web - "Just as the elephant (kunjara) consumes the wood apple fruit along with the shell, but accepts only the core of the fruit, the All-capable Supreme Lord accepts the essence (taste) of the offered food (havir), though He consumes the offering".

Day and night of Brahma


An interesting excerpt from the wiki on the night and day of Brahma compared to the modern science.
Wiki link: http://en.wikipedia.org/wiki/Hindu_creationists

Day and Night of Brahma

Science writers Carl Sagan and Fritjof Capra have pointed out similarities between the latest scientific understanding of the age of the universe, and the Hindu concept of a "day and night of Brahma", which is much closer to the current known age of the universe than other creation myths. The days and nights of Brahma posit a view of the universe that is divinely created, and is not strictly evolutionary, but an ongoing cycle of birth, death, and rebirth of the universe. According to Sagan:
The Hindu religion is the only one of the world's great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which time scales correspond to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long, longer than the age of the Earth or the Sun and about half the time since the Big Bang.[10]
Capra, in his popular book The Tao of Physics, wrote that:
This idea of a periodically expanding and contracting universe, which involves a scale of time and space of vast proportions, has arisen not only in modern cosmology, but also in ancient Indian mythology. Experiencing the universe as an organic and rhythmically moving cosmos, the Hindus were able to develop evolutionary cosmologies which come very close to our modern scientific models.[11]